I don't mean now. Now I try to be there for them when my four kids need me, and stay out of their way when they are doing whatever they need to do to grow on their own.
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My daughter-in-law believes that only a focus on family and close friends gives life meaning, and that if I were more accessible and attentive, even now, then I would not need to fly off to Thailand or India to find out the secrets of life. Possible.
I patterned my methods of fathering after the lessons I learned when I was a boy, waiting for my father to come home from work, waiting to learn from him the secrets of woodworking when he escaped into his workshop in the garage. He did teach me how to swim, by throwing me screaming into a pool at a hotel in Augusta, Georgia, when I was eight (the Sink-or-Swim technique), but he never invited me into his sanctuary of tools. And when he arrived home from work smelling of a visit to a bar, he usually fell asleep in his easy chair in front of the TV which was sitting inside of an unfinished and unpainted cabinet he had created in the garage.
That's unfair. I select memories to justify my own faults, when the picture is more murky and multi-sided. My parents moved across the country when I was in my early twenties and I saw them infrequently over the years. Our main connection was the phone, a device I've always found to be somewhat intrusive. I noticed that they rarely called me, but were grateful when I phoned them to see how they were. I decided that this was my father's way to let me go, to encourage me to be independent and self-sufficient, the prime value for Western parenting, and I accepted his reticence as a form of love. When he died, however, my mother continued the practice of not calling me, even though she clearly liked to talk to me when I phoned.
But today, a generation later, it is usually me that must pick up the phone, or send off an email, if I want to find out how my children are doing. If I waited for them to contact me, I fear that I'd wait forever (I anticipate an argument about this, but it's the way I see it now).
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I remember a card I once received from my daughter which mentioned in passing that we did not have a "daddy's little girl" relationship. She was trying to compliment me, to say that I treated her with respect and encouragement, but it hurt to hear that. We were very close until we began butting heads over my disciplinary ways. When she was a baby I used to swing with her in a hammock and sing her songs, delighting in having a daughter after two sons. But children do not remember much about their infancy. My older sons when they were small were my dance partners, and I whirled them around the dinning room of the little house in Pasadena to the music of Biff Rose and Sgt. Pepper's Lonely Hearts Club Band. My eldest son could not see the record player but he always knew when the side ended and would shout "over" to continue the music. He remembers little of the time before I left his mother, the years when I tried to be a responsible father, when I tried to exhibit the qualities I thought children should learn from their fathers. But today what he remembers is that I never took him camping (I did, once, but it was a disaster).
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During the 1970s, when the short-lived self-examination movement of men's liberation was at its peak, I read books and had discussions about what it meant to be a man and a father. I wrote articles and attended a fathering workshop led by a man who today is a well-known spokesperson for artistic pornography. And I thought of myself as a liberated male, and looked down my nose at the macho brutes caught up in a vicious cycle of sports and beer drinking.
Parenting fashions seem to run in cycles. During the traditional 1950s, everyone had specific roles to perform and growing up meant living according to form. In the 1960s, these forms became restrictive and the great flowering of the hippie movement, fueled by drugs, led to the breaking of all forms and the transgressing of boundaries. We would never be like our parents. Self-absorption became the rule of the "Me Generation." But what of their children? Raised to do their own thing, they now exercise total control over their own children, enrolling them in exclusive day care facilities at birth and demanding that they studying ballet and soccer before ordinary school begins. "Helicopter parenting," my eldest son calls it, hovering over every aspect of a child's life. The product of this form of obsessive, perfectionist parenting will no doubt be a child longing to cast off parental controls and search for perfect freedom. And so it goes.
My children are aware of my failings as a father and as a parent, and for the most part they have forgiven me, these "reasonably self-sufficient" (as I once called them here) carriers of my DNA. I wish my father were still here so I could tell him how much I loved to see him mellow late in life when the patriarch became a pussy cat, feeding ice cream to my daughter and cuddling in his easy chair before the TV with my youngest son. Grandfathers, I think, can give up the need to be the disciplinarian, the teacher-cop, and can revel in the joys of watching themselves live on. We never fully die because we live on in our children, grandchildren, and unto the sixth generation.
Perhaps this is what my daughter-in-law means when she calls me on my endless search for the meaning of life, a search that has taken me from books to foreign lands. T.S. Eliot wrote in his "Four Quartets" that
We shall not cease from explorationI think in that place I will be surrounded by my family, and I will know that despite numerous character flaws, poor choices, and dumb decisions, I am still loved by my children.
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
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