Woebegone Presidency

"Woebegone" is defined by a few online dictionaries as: " Affected with or marked by deep sorrow, grief, or wretchedness," and, " Of an inferior or deplorable condition." Is there any word or expression that better defines the state of the presidency in the United States?

Of coure, Lake Woebegon is also a fictitious town in Minnesota, the creation of Garrison Keillor, host of A Prairie Home Companion which is heard everywhere on public radio stations. Keillor is the Will Rodgers of the 21st century, an apolitical homespun humorist who makes us feel good about the America that still exists in the land of ideals. Or does he?

My friend Jane emailed me a copy of Keillor's syndicated column published earlier this month which begins: "I would not send my college kid off for a semester abroad if I were you. Last week, we suspended human rights in America, and what goes around comes around. Ixnay habeas corpus." Whoa! I had been taking Keillor for granted. This guy does not mince words. And if he does, he throws in some spicy seasoning to make our eyes water and our hearts burn.

Keillor, in yet another passionate column this month, describes the Military Commissions Act of 2006 as "legalizing torture and suspending habeas corpus and constructing a loose web of law by which you and I could be hung by our ankles in a meat locker for as long as somebody deems necessary." And in a third October column, Keillor celebrates Columbus Day by wondering who might win the title of the All-Time Worst President. "The Current Occupant...is contending with Pierce, Buchanan and Warren G. Harding," and adds, "he's had so much more to be worst with."

I propose that we change Columbus Day to Bush Day, a cautionary holiday, like Halloween, a day to meditate on the hazards of ambition. We could observe it by going through the basement and garage and throwing out stuff we don't want or need.

Also by not mortgaging the house to pay for a vacation, and not yelling at the neighbors, and not assuming that the law is for other people. A day to honor kindness, industriousness and modesty.

Certainly not everyone likes Keillor. A writer in the National Review once called him a "horrid left-liberal scold, dripping with contempt for nearly everything Middle American." Why is it that the Right can't take a joke? They have their comedians -- Rush Limbaugh, Donald Rumsfied, and Ann Coulter -- and we have ours -- Jon Stewart, Michael Moore, Al Franken, etc., and I'll match our blue team against their red one any day.

But Keillor, like Stewart, is not just a comedian, no matter how much they pretend otherwise. Both speak truth to power. The It's-OK-to-Torture bill was supported by 65 senators. None of them, Keillor writes, "has any right to speak in public about the rule of law anymore, or to take a high moral view of the Third Reich, or to wax poetic about the American Ideal. Mark their names." A couple, he noted, made a show of opposing the bill but voted for it anyway because they believed the court will throw it out.

If, however, the court does not, then our country has taken a step toward totalitarianism. If the government can round up someone and never be required to explain why, then it's no longer the United States as you and I always understood it. Our enemies have succeeded beyond their wildest dreams. They have made us become like them.

Many of you have seen the passionate critique of this horrendous bill by Keith Olbermann on MSNBC. If I could figure out how to include video in my blog, I would put it here. In the meantime, if you click here, you can find Olbermann on truthout.org.

But, as Keiller reminds us, "Maybe we've been too lenient with enemies of the state. A period of stark repression might be a rich and rewarding experience for all of us." Perhaps Cheney and Bush will decide in a couple of years that giving up power will be tantamount to cutting and running in the face of global terrorism, and they'll cancel the next presidential election. Anything is possible.

Needless to say, VOTE on Nov. 7 for political representatives and senators who will save us from this insanity.

Porn With a Heart

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Secrets

Reflection for today's communion service on readings from Ephesians 1:11-14 and Luke 12:1-7:


How many of us want to have our hidden secrets revealed to the world?

I’m not talking about the people who confess their innermost secrets on television tabloid talk shows like Jerry Springer and Oprah, the ones who are looking for their 15 minutes of fame. I’m speaking about the rest of us who have something to hide that we don’t want other people to know about. The psychologist Jung called this our shadow side, and he said that most of us cover it up as best we can.

Sometimes we pretend that things are otherwise, that we are happy and at peace with the world, when inside we are frightened and insecure. Or we criticize others for not living up to the values they profess in order to hide the fact that we have failed. This is especially sad when it is revealed that preachers and members of Congress advocate moral values that they themselves cannot follow. Surely this is the hypocrisy, the leaven of the Parisees, that Jesus warns against in the synoptic Gospels.

Jesus tells us today that there is “nothing concealed that will not be revealed, nor secret that will not be known.” This follows from the fact that nothing escapes the notice of God who even counts the hairs on our head, over 100,000 of them. (Did you know that? Blondes have more and redheads less. You can find out everything from Google these days!)

This news, about the omniscience of God, can be both wonderful and scary. Each of us, in the depth of our hearts, wants to be known as we are and accepted for whom we are. This is the essence of love. And to be known and cared for by God, the master of the universe, is the pinnacle of love. In the light of God’s love there are no shadows. Perfect love casts out all fear.

But the all-seeing eye of God can also be a fearsome thing. There are some secrets too terrible to stand the light of day.

A couple of nights ago I was in Boston visiting my son Luke, and he took me to a meeting of Alcoholics Anonymous. It was held in the cafeteria of a psychiatric hospital and there were men and women of all ages and, judging by their appearance, from all social classes. But all were alike with their secret, an addiction to alcohol or drugs, and sometimes both, that had nearly destroyed their lives.

The stories they told, of families broken up and jobs lost, were heart breaking. Addicts lie, again and again, to their families, their friends, and to their employers. The turning point for many is when they realize that only a Power greater than themselves can help them withstand the seduction of addiction. When they realize, in other words, that God knows the truth about them and yet still cares for them, for every hair on their head.

My son has been struggling with his addictions for many years. He has an acute sense that he has failed in life, and no amount of assurance from me seems to relieve his guilt. He knows that AA might be his last hope, but he resists becoming fully involved in the program. At the meeting we attended, I heard the speaker tell of achieving a “moment of peace” that revealed to him the presence of a Higher Power. And this presence helped keep him on the road to sobriety.

I pray that my son will find that peace that passes understanding, and that he will realize that God loves and cares for him despite the terrible secrets he carries within, secrets that only become bearable for him with alcohol. In the light of Christ’s love, all is forgiven and we can live without fear.

One Day at a Time

On Monday, Luke and I drove up the New England coast, from Gloucester on Cape Ann above Boston, along New Hampshire's brief shoreline, to Kennebunkport in Maine. It was my son's 39th birthday, and I joked with him that, like comedian Jack Benny, he could now stay 39 forever. But Luke does not want to stay where he is.

"I'm Luke, alcoholic." Last night, my son took me to an Alcoholics Anonymous "newcomers" meeting in the cafeteria at McLean Hospital in Belmont, a suburb of Boston. It was the location for Susanna Kaysen's memoir, Girl Interrupted, the story of her two-year treatment for borderline personality disorder after a suicide attempt when she was 18. It was made into a film starring Winona Ryder and Angelina Jolie. Luke has a DVD of the film and it's one of the reasons he is now in Massachusetts, on disability and in treatment at St. Elizabeth's Medical Center in for psychological problems and alcoholism. At the meeting a number of people told heartbreaking stories of lives almost but not quite destroyed by alcohol and drug addictions. There were people newly graduated from McLean and patients on temporary leave with tell-tale blue bracelets on their wrists.

In the afternoon, we met with Luke's therapist, Erin, after negotiating the labyrinthine corridors of St. Elizabeth's to find her office in the outpatient psychiatric clinic. I found her to be understanding, sympathic and blunt as she explained to me the services available to Luke. The challenge is for Luke to stop drinking and abusing prescription medication, which he does to numb the pain of anxiety and depression, and instead let the doctors and support groups take over. He has been diagnosed with a bewildering variety of psychological conditions -- bipolar disorder, borderline personality disorder, hypomania -- and takes dozens of pills every day. But despite treatment, he "slips" frequently, cuts himself, and has been hospitalized three times since April. Last year he suffered a number of seizures. Getting the medication right is difficult; on our trip he was jittery, his muscles tight, and he had difficulty speaking and seeing. This was not caused by alcohol, however, but from the wrong mix of drugs. Erin scolded Luke for not calling his psychiatrist and getting the prescription adjusted.

At the AA meeting, a woman sitting at our table told the gathering how she had been prescribed codeine for pain after an operation, and how when the pain passed she worried about the unused tablets sitting in her medicine cabinet. They were a temptation for her. And I realized that I, too, was an addict, for not that many months ago I was given codeine after a tooth extraction, and long after they were needed for pain I continued to take the remaining pills to relax. Codeine is a definite temptation for me.

For a little while, Luke was able to get out of his uncomfortable skin and enjoy the autumn scenery with me. Winter is on the way but it has been mostly warm and sunny this visit. We took the back roads from Gloucester up to the New Hampshire border. Displays of pumpkins and scarecrows competed for space with signs for political candidates; the upcoming election has been much in evidence. In Vermont I thought Marie Osmond's brother Donny was running for a state office, but it turned out to be Donny Osman, no relation. Crossing over into New Hampshire was a revelation. U.S. Highway One was lined with strip malls, fast food franchises, outlets and brand name shops. Perhaps the lack of a sales tax makes it a prime shopping area for south of the border residents. Unfortunately, it seemed tacky. Mostly landlocked, the state was making the most of its tiny seashore.


Yesterday afternoon we drove over to Cambridge and explored the campus and Harvard Square. In the Old Yard, a ride-on mower was sucking up leaves as soon as they fell. Tourists were taking pictures in front of the founder’s statue and his foot was rubbed to a golden shine by visitors wishing for good luck. We peeked inside Memorial Hall to see the baroque dining facilities for students and the stained glass. And we browsed the bookshelves in the Harvard Co-Op and looked over CDs on sale at Tower Records which is going out of business. The square was full of beggars and buskers under cloudy skies.

In a little while I leave this home away from home and head for Logan to catch my flight back to San Francisco. Hotels are discovering innovative ways to cut costs. For example, this one provides no maid service for stays of less than four days. So my residence is showing a bit of wear and tear. A TV set dominates the room, and I have once again been able to experience the banality of American television. All those channels and nothing worth watching. Fox News is a scandal and CNN is little better; both present idiotic variations of "Entertainment Tonight" with celebrities indistinguishable from politicians. No wonder Americans are the most ill-informed nation on earth, and consequently vote for mentally challenged politicians.

I have enjoyed my journey through New England, and even managed to see a corner of Maine for the first time. All of the cliches are true. If you get off the interstates and onto the back roads, New England is a panorama of rolling hills and small towns with charming two-storey houses clustered around tall church steeples. The range of colors in the autumn leaves constantly delighted me, and I will remember them for a long time in my winter dreams.

Hanging with the Leaf Peepers

Fall foliage is big business in New England. The roads are full of tour buses and cars with out of state plates, the hotels are booked in advance as I found out when I tried to get a room in one where the parking lot was empty, and tiny towns with church steeples rising above orange trees are packed with visitors. "How's the color?" and "Has it peaked yet?" can be heard on every side. The leaf peepers are in season.

The dominant color is orange, and even where pine trees keep the forest green you can find a speck of orange in the ubiquitous pumpkin. They're everywhere, in the fields, on house porches and in stores, along with what appear to be scarecrows. New Englanders like to make fall tableaus to illustrate the season not unlike the Christmas creches on lawns in December. They also decorate their houses with ghosts and bats and cobwebs. Halloween is a major event in this region where everything will soon shut down after the snow season begins.

Not everyone likes the leaves. My friend Jim in Bristol, VT, surveyed the acre of lawn and trees in his backyard and calculated the work it would take to remove the fallen and soon-to-fall leaves before snow covered the ground. Leaves kill grass and so would have to go. He tried mulching them with his ride-on lawn mower but was displeased with the effect. So we raked up several piles and filed the bed of his truck with them. The next morning we desposited the leaves at the nearby city dump. It seemed like an endless job, an illustration of eternity.

In southern New Hampshire, the fall foliage color has been spoiled by a leaf blight affecting mostly Norway maple trees. Instead of turning red, the leaves fade to yellow with an ugly black spot in the middle. In the north, up near Burlington, Vermont, the leaves in places have peaked, leaving hillsides of bare branches waiting for their covering of snow. I passed numerous ski resorts, still deserted, and at Mad River there was a sign saying "Pray for Snow." In some regions through which I traveled, fields of pine trees held the green in place, punctuating the splashes of deciduous oranges and reds. Looking for the perfect photograph is dangerous business. I kept my Nikon at the ready on the seat beside me and frequently pulled over to the side of the road when I spied a fabulous vista. But all too often I found the view obscured by wires and poles. Capturing this annual transformation is hard work.

Yes, I've joined the tribe of leaf peepers. A number of us, mostly white-haired, stood in the lobby at Ben & Jerry's ice cream factory in Waterbury as we waited for the tour to begin (every ten minutes). You can't look at leaves all of the time. And Ben & Jerry's is an icon for baby boomers who now have the leisure time to look for their roots. The lobby was filled with self promotion and sourvenirs. Two Jewish nerds from New York come to Vermont in the 1970s and make such good ice cream that it goes global. And they do it by promoting social and political causes with every pint. They name their first unique blend after Jerry Garcia. Could anything be more cool?

But Ben & Jerry sold out. "They've gone to do their own thing," the tour guide told us, over free samples of apple pie ice cream, complete with bits of apple and pie crust embedded in the vanilla. What isn't mentioned in the literature is that B&J is part of the Unilever family of products, which includes Best Foods mayonnaise, Coleman's mustard, Lipton tea, Dove soap and Pepsodent dental products. It is the world's largest manufacturer of ice cream under a variety of different brand names. How can you be socially conscious when you're an integral part of global capitalism's reign of terror?

Besides Cherry Garcia, my favorite flavor these days is Phish. I didn't buy a tie-dyed tee shirt, however.

For my last day in Vermont, Jim and Linda took me to Shelburne Museum south of Burlington which features over 40 acres of exhibits in a multitude of facilities including a fully-restored Lake Champlain steam ship, the Ticonderoga, now in drydock on the landscaped grounds. Many of the antiques and folk arts on display were assembled by the eccentric collector, Electra Webb. I saw old toys and a variety of weather vanes. A docent explained the the history of the Ticonderoga and how it operated, and another made objects in a blacksmith shop that had been moved piece by piece to the grounds of the museum. There was also a visiting exhibition of paintings by Georgia O'Keefe that was attracting the biggest crowds.

On the way back to Bristol, we stopped in Charlotte and took a brief trip on a Lake Champlain ferry to visit New York state across the lake. This was the shortest and most southerly ferry route, but it operates all year round. The passenger compartment contained photos of a ferry navigating through ice to keep the states connected. As we neared the village of Essex, now mostly closed for winter, dark clouds headed eastward from the Adirondacks. Rain was on the way.

On the Interstate

Traveling was simpler when Jack Kerouac and his pal Neal Cassidy set off after World War II to see America, a trip memorialized in On the Road. In the novel, Cassidy as Dean says "we gotto go and never stop going until we get there." And Kerouac as Sal asks "where we going, man?" "I don't know," Sal tells him, "but we gotta go." And they head across America in a beat up car, meeting hipsters and digging the sights. Kerouac's testament continues to motivate and inspire:

The only people for me are the mad ones, the ones who are mad to live, mad to talk, mad to be saved, desirous of everything at the same time, the ones who never yawn or say a commonplace things, but burn like fabulous roman candles exploding like spiders across the stars and in the middle you see the blue center light pop and everybody goes "AWWW!"

The other day, on this mad, crazy dash across New England, I tried to find Kerouac's grave in Lowell. But off the interstate, I got lost in a tangle of city streets and failed to find the Edson Cemetery on Gorham Street. I needed Dean Moriarty by my side as co-pilot helping to navigate the path to the past. Rest easy, Sal.

My intentions were good. Setting out in a rented Chevy Malibu with more technological bells and whistles than I could understand, I stayed off the interstate yesterday morning and headed north into the autumnal wilds of New Hampshire in search of the perfect cappuccino and a free wireless for my laptop. The day was overcast and rain was promised, so the fabled leaves on the rolling forest trees around me were less than vivid. Still, the procession of small towns and the antique barns in between, not to mention the charm of Halloween decorations along the way, made the relatively slow journey enjoyable. On the road I began to see "Moose Crossing" signs, and at a rest stop I found a workman touching up the paint on the statue of a moose. Moose country!

A connoisseur of college towns, my first stop was Hanover, home of Dartmouth. I quickly got lost in a maze of tiny streets wrapped around a corner of the campus. After several hours of driving, I was in need of a pit stop, which I soon found in the Collis student center where the cluttered tables and ever-present laptops reminded me of Lulu's back home. Refreshed and renewed, I went into the Dirt Cowboy Cafe where the wireless was not functioning and the cappuccino was less than excellent. Back on the street I found that this portion of Hanover (was there any other?) was glitzy shops past which walked men in suits and dressed up ladies. A few penniless students in patched jeans could be seen, but the whole atmosphere was upscale. Where were the homeless? I'm sure Dean and Sal would have been appalled, so I split.

Since the day was advancing and I had places to go, I got on the interstate and headed into Vermont.

What's your road, man?—holyboy road, madman road, rainbow road, guppy road, any road. It's an anywhere road for anybody anyhow. (Dean in On the Road)

This was not just any old interstate. It was 89 and it wound like a snake through the midsection of the state, accompanied on my AAA map by a dotted line, which meant that the scenery would be beautiful. Now if only the clouds would lift and the sun would come out to illuminate the leaves.

Besides looking for a cheap motel, my goal for the afternoon was to revisit Goddard College. In 1970, when I was working for Atlantic Records, I attended the Alternative Media Conference there, a gathering of underground newspaper and radio personnel, as well as countercultural spokespersons like Baba Ram Dass, Michael Rossman, Wavy Gravy with his Hog Farm, and musicians such as Dr. John the Night tripper and the J. Geils Band. On the last day of the conference, the punch in the dining hall was spiked with acid and I barely remember a glorious trip into the countryside where I swam naked in a stream with rock writers Richard and Lisa Robinson, a lady who later did the PR for Woodstock, and Lenny Kaye, who not long after became the guitarist for Patti Smith. I found Goddard but the place looked empty and rundown. I learned their undergraduate program had been disbanded four years ago, and now they apparently only have a few graduate programs and the facilities are used for conferences. But the memories of that wild moment 36 years ago refused to reactivate during my brief stop.

Something, someone, some spirit was pursuing all of us across the desert of life and was bound to catch us before we reached heaven. Naturally, now that I look back on it, this is only death: death will overtake us before heaven. The one thing that we yearn for in our living days, that makes us sigh and groan and undergo sweet nauseas of all kinds, is the remembrance of some lost bliss that was probably experienced in the womb and can only be replaced (though we hate to admit it) in death. (Sal in On the Road)

Disappointed by two college towns, I pressed on in search of the perfect motel, cheap and providing wireless and HBO. Montpelier seemed perfect. Situated in a valley in the Worcester Mountains and alongside the Winooski River, the gold dome of the capital beckoned invitingly. But the Capital Plaza Hotel downtown was filled up, and the Comfort Inn on a hill out of town was sold out. I pushed the pedal to the floor and roared down the interstate toward South Burlington and the promise of motel paradise, according to the Triple A Tourist Guide. I passed up a free tour of the Ben & Jerry's ice cream factory in Waterbury. But the next two motels were also full, and when I pointed to the empty parking lot, the clerk said simply "tour bus," and I immediately imagined a big bus filled with senior citizens on their own version of Kerouac's journey.

I finally found a motel in Shelburne, south of Burlington along Lake Champlain. It's a grossly overpriced Travelodge with no HBO, two broken lights, but a strong wireless signal. Turning on the TV, I learned that another plane had flown into a building in New York City, but this time it was piloted by a pitcher for the New York Yankees trying without success to fly home to Florida. Across the street I soothed my sorrows with a local beer and a rib eye steak. This search for redemption in 21st century America is hard work.

So in America when the sun goes down and I sit on the old broken-down river pier watching the long, long skies over New Jersey and sense all that raw land that rolls in one unbelievable huge bulge over to the West Coast, and all that road going, and all the people dreaming in the immensity of it, and in Iowa I know by now the children must be crying in the land where they let the children cry, and tonight the stars'll be out, and don't you know that God is Pooh Bear?

The evening star must be drooping and shedding her sparkler dims on the prairie which is just before the coming of complete night that blesses the earth, darkens all the rivers, cups the peaks and folds the final shore in, and nobody, nobody knows what's going to happen to anybody besides the forlorn rags of growing old. I think of Dean Moriarty, I even think of Old Dean Moriarty the father we never found. I think of Dean Moriarty. (Sal in On the Road)

Today I'll tour Burlington and environs, rain or no rain, and I'll think of old Jack.

Memories of Monadnock

Today I drove around Mount Monadnock in southern New Hampshire while revisiting my past. Nearly thirty years ago I came here for the first time to stay with Steve Avery who was living in Dublin and selling ads for Yankee Magazine which is published there. One evening we drove to the Mount Monadnock Inn for an evening of fine food, good wine and songs around the piano. The next day we climbed up to the top of the mountain where you can see six states from the summit. The wind was blowing hard that day but the view was stupendous.

Indian summer is on way out and a cold front is headed toward New England. Today was cloudy and the reds, oranges, golds and yellows of the leaves were muted. I drove through Dublin and found the house were Steve had lived. He died two years ago of a heart attack while campaigning for reelection as the state representative for this region. A mutual friend sent me a clipping. Steve, one of the most sociable guys I've ever met, was at a barbecue, no doubt pumping hands and asking for votes. He was wall eyed and had a slight speech impediment, but he was the raconteur par excellence, and could mesmerize a room with his enthusiasm. We never talked politics, for Steve was a conservative Republican. His father had been the press officer for the National Association of Manufacturers, a bulldog for corporate capitalism.

Steve and I met in the early 1960s when he ran a coffee house called The Cat's Pajamas in Arcadia, California. It was the heyday of folk music and I recall that Jim Kweskin played there before he formed his infamous jug band. David Lindley, just out of high school, played at the Cat's with his group, the Mad Mountain Ramblers. Steve needed a place to live and we had an extra room in our rambling house in Sierra Madre Canyon so he came to be my roomate. After a few months he moved back east, where he'd grown up in Port Chester, New York, and went to hotel school at Cornell. When I moved to the Big Apple in 1962 he was my only friend and we got together frequently. And when I returned to the states from London in 1964 he was working at Rutgers and I stayed with him in Cherry Hill, NJ. Not long after that he gave up food for advertising and moved his family to a large house in Dublin. The last time I saw Steve was when I was living in Connecticut in 1982; he came with his daughter to visit us after my youngest son was born.

So Steve was much on my mind as I drove down highway 101 through Dublin, past his old house, and then south to Monadnock. His marriage ended, and his two daughters grew up and away, and not long before his death he remarried, but I never had the opportunity to meet her. My plans to visit Steve six years ago were incomplete at the time of my own breakup. We never talked again.

I couldn't find the Mount Manodnock Inn, but I traveled as far as Jaffrey where I saw dozen of scarecrows along the side of the road. Obviously there was a contest for the most creative, or the scariest. In Madison and in Sonoma (and I heard Boston is doing it as well) there are cows, dozens of cows decorated by artists (you can see pictures if you scroll back a couple of months). I've learned that Keene, New Hampshire, is the pumpkin capital of the world. A week before Halloween there will be upwards of 30,000 carved and lit pumpkins surrounding the town square.

Even without the sun, southern New Hampshire is beautiful. I drove within sight of Monadnock for miles, through Marlborough and up to Keene, my destination for the evening. Here I am staying with Adriana and her husband Bruce and their three kids, Morgan, Elias and Cora. I've known Adri since she was four. She was the daughter of Diana and her husband Peter, my oldest friend. Adri and I sat around Peter's bed as he was dying of prostate cancer several years ago. This afternoon we walked to the nearby Waldorf School and she showed me around the old building after we met her children. I met the "hand work" (art) teacher, and the wood shop instructor who presides over a paradise of tools, projects and wood smells. The Waldorf method sounds incredibly creative and I wanted to be back in school again. They have a wonderful life in this small New England town, and dinner included corn from the farmer's market and wild mushrooms gathered by a friend.

At Walden Pond

Today is Columbus Day, and, while elsewhere Native Americans are mourning this date as the beginning of the genocide of their people, at Walden Pond the beaches and pathways were thronged with tourists celebrating the holiday by communing with Thoreau's nature.

I am in New England to visit my son Luke, to see other friends in New Hampshire and Vermont, and to watch the leaves change color. That won't be easy because the East is in the grip of a heat wave. I packed for cool days and frosty nights, and today the temperature was in the mid 70's, requiring a bathing suit or at least shorts.

Luke is living in Waltham on the outskirts of Boston. Heidi's restaurant where we had breakfast was packed, with prices half what you'd pay at Denny's in Santa Cruz. Many of the customers were Latinos, and walking our meal off along Moody Street I saw shops and restaurants catering to Indians, Thais, Mexicans, El Salvadoreans and Guatemalans. A Spanish language newspaper is published here. We crossed the Charles River which flows down to Cambridge and Boston and along the river before heading back.

While Luke was doing his laundry, I drove over rolling hills and along leafy streets lined with rock walls to Concord and Walden Pond. This was ground zero of the American Revolution. I pictured a tiny body of water and no people. What I got was a large lake surrounded by a state park and crowds filled with hikers, picnickers, runners, families with crying kids, and people speaking a babble of languages. There was a Greek man selling ice cream from a truck (most of the popular choices were sold out) and bathers were sunning on sandy beaches and splashing in the water.

I made the pilgrimage to the site where Thoreau built his cabin. Nothing is left but a memorial, and, beside a sign with a quote from his writing, a pile of rocks. The custom, apparently, is to leave a rock behind and thousands have complied. The view from the cabin site is mostly obscured by trees now (there was more logging in Thoreau's day, and he could see a train across the pond).

Tomorrow I head north, to Keene in southern New Hampshire. On the way I plan to visit Jack Kerouac's grave in Lowell.

The Big C

Is there an easy time to introduce cancer into the conversation?

I've been living with prostate cancer for over five years. It's a part of my body now, something like an unwanted wart or the nobbly fingers sculpted by arthritis that work but with less elegance and grace than before.

"What are you going to do about it?" I've been asked by my friends as well as physicians. And when I tell them "nothing," they shake their heads more in bewilderment at my madness than in sympathy.

We live in a fix-it culture. If there is a problem, solve it. If something is broken, repair it. There are two solutions for cancer: cut it out or poison it. Get it out of my body, and/or kill it, NOW.

But the "it" is a part of my body, a few cells that have got their signals crossed, that reproduce erratically and unendingly, the cutoff switched bypassed or forgotten. The mass, the tumor, the shadow on the x-ray, is The Blob that will grow like topsy until it kills its host, me. Many (most?) cancers are fatal. It is a sign that my body is killing itself, committing suicide, without involving my head. How very strange!

Life, of course, is a terminal disease. No one here gets out alive (to quote my friend Jerry's book on The Doors). Who are we to wish it were otherwise?

My diagnosis came at a very difficult time in my life. I was trying to write a phd dissertation and my marriage was falling apart, not exactly in that order. The recommended treatment, surgery or irradiated seeds, was not convenient. It's hard to make these decisions while living in a borrowed room. In the first flush of discovery, I researched prostate cancer as if it were an academic conundrum. I attended a support group and met a sad man whose prostate had been removed, with all the attendant complications and a long healing process, but whose cancer had spread nonetheless. All that work and no reward. The common side effects of conventional treatment are scary: incontinency and impotency. The later I certainly did not need as I embarked on a new life as a single man. I learned that most men develop prostate cancer in their later years, and most of them die from other causes. But in some cases it spreads out of control. Timothy Leary, Frank Zappa, and my dear friend Peter Troxell died from it.

At that moment, not long into the diagnosis, help came in the form of an invitation from Dean Ornish to join his clinical study of prostate cancer. Ornish, who discovered that exercise and nutrition will cure heart disease (and wrote a number of best-selling books about his methods), was applying his ideas to prostate cancer (and by extension hopefully to breast cancer because the pathology is similar). For several years I followed a non-fat vegan diet, meditated and did yoga for at least an hour a day, exercised aerobically for three hours a week and attended a weekly support group meeting in Sausalito where, in addition to conversation and exercise, we were fed gourmet vegan meals and given more food and vitamins as well to take home with us. At the end of the study, Ornish determined that the PSA (blood test to determine the degree of cancer) of those adhering to the research guidelines did not rise as rapidly as that of those in the control group who did not follow the protocol. But the difference was not nearly so dramatic as in the more successful heart study.

Ornish's funding for a longer study eventually ran out and he turned his attention to advising giant food corporations on how to jump on the organic bandwagon. I found the weekly commute to Sausalito too demanding and the siren call of meat too irresistible. Did the diet and the exercise and the support slow the growth of my cancer? I really don't know. Ornish was careful to pick study participants with low PSAs. Mine was in the 6's; when Peter was diagnosed, his was in the 100's. Now, five years later, my PSA is slightly above 12. How does that correlate with tumor growth? Even the scientists and the urologists are not sure. Why do some cancers grow rapidly and others take their time? No certainty on that one either.

What is certain is that we will all die at some time. What merit is there in fighting it, now or later? In stories, the dead are usually given high marks for their valiant struggle against the dread disease, as if they are in competition, the cancer or me. But the cancer IS me. And failing to except that means we are fatally divided. Far better, I think, to embrace all parts of ourselves, the good with the bad (kind of like in an ideal marriage). Surely we've learned by now that healing is not always a cure.

My feeble religious faith, with insights from Christian, Buddhist and Hindu teachings, tells me that death is not the final answer. The universe is not random and meaningless. Whether something of me will continue or will merge with the whole I do not know. Jesus said over and over: "Be not afraid." And yet it is often Christians who are most fearful of death. The sign that we hear his Gospel and follow it should be not only that we love one another (and our enemies as well) but that we face death unafraid. Anything less is a travesty.

For myself, I've decided to let my body take its course. I joke that if I discover my cancer has decided to speed up and race to the finish, I will retire to a beach on an island in south Asia, with all necessary drugs to ease my pain and discomfort, and a young housekeeper to keep the flies away. Like the old elephant who leaves the herd on a journey to the dying ground, the Shangri-La of ivory tusks, I prefer to spare my family and friends the vision of a death scene. I want them to remember me not as a medicalized patient grasping at life but as the stubborn, cantankerous old fart that I am.

A Prophet of Nonviolence

Communion Reflection for The Feast of St. Francis

Yesterday was the 780th anniversary of the death of Francis of Assisi, and today we celebrate not only his feast day but also the beginning of a day of prayer for peace in this chapel. The day will end with an interfaith prayer service at 6:30 this evening, and the reading of passages of Scripture from the Jewish, Islamic and Christian traditions. We will be united under the Tent of Abraham the Patriarch who is reverenced by all three religions.

Of all the saints, none exemplifies radical discipleship more than Francis. When Jesus tells his followers, in the Gospel reading for today, that they will have nowhere to rest their head, we think of Francis sleeping in caves and in open meadows. And when Jesus tells his disciples to forget about their families and the past, we remember Francis renouncing his inheritance in the main square of Assisi and walking away naked. He went through the streets shouting “Pace e Bene!” meaning “peace and goodness to you!” and he was dismissed at first as a crazy fool.

Last summer I stood in that square and tried to imagine what it must have been like for the young son of a wealthy merchant to give up his privileges in order to follow the path of Christ and proclaim the Kingdom of God. The Jesuit peace activist John Dear has summed up this radical transformation by writing that “Francis embodies the Gospel journey from violence to nonviolence…cruelty to compassion, vengeance to forgiveness, revenge to reconciliation, war to peace, killing enemies to loving enemies. More than any other Christian, he epitomizes discipleship to Jesus. His witness continues to shine throughout the world.”

I want to say that Francis lived a life of prayer, poverty, penance, preaching and peace. It is the later quality that I want to speak of this morning, and in particular the role of Francis as prophet of nonviolence and a peacemaker through inter-religious dialogue.

Two years after his death at the age of 44, Francis was canonized by Pope Gregory IX who himself laid the foundation stone for the great new basilica in Assisi dedicated to the memory of the saint. In the old chapter hall of the Basilica, which dates from that same year, I was able to see relics that included the patched tunic worn by Francis, a pair of his sandals, and a small ivory horn that had been given to him during his journey to Egypt. It is said that Francis called his followers together with that horn, just as it had been used in Egypt to call the faithful to prayer.

The early years of the 13th century were a time of political turmoil and violence throughout Europe and the Middle East. Visiting Tuscany and Umbria, I was struck by the number of towns and cities built on top of hills where they could be defended from attacks by their neighbors. There were constant wars and crusades against Jews, Moslems and “heretics.” At 19, Francis joined a military expedition against Perugia but was captured and imprisoned for a year. Four years later he tried again to be a soldier, but he heard a voice telling him to go home, and he did. Not long after that, the crucifix in San Damiano spoke to him and he took “Lady Poverty” for his bride. His love for others was so great that, in the spirit and poverty of Christ, he could embrace lepers.

This was the time of the Fifth Crusade to retake Jerusalem and the Holy Land and the motto of the crusaders was: “God wills it.” Francis begged Cardinal Pelagius, the Christian commander, to stop the fighting, but he refused. So Francis, who sought a non-violent solution through dialogue with the enemy, began a long march with a companion to Egypt where the Crusaders were battling the Muslim forces. They were captured by the army of Sultan Melek-el-Kamel and beaten before being taken to see the ruler. In his interview with the Sultan, Francis presented an alternative to conversion by force of arms and showed by example that it was possible to follow the Gospel command that we love our enemies.

The Sultan was so impressed by the kindness and gentleness of Francis that he is reported to have said: “If all Christians are like this, I would not hesitate to become one.” Francis accompanied the Sultan’s nephew to a mosque and prayed there, saying “God is everywhere.” During his visit with the Muslims, Francis was so impressed by the use of prostrations for prayer that in his letters he urged Christians to adopt a similar practice. The Sultan showered him with gifts, but the only one Francis would take back with him to Assisi was the ivory horn.

On his way back out of Egypt the crusaders wanted to kill him as a heretic and the Muslims soldiers had to protect him from the Catholic warriors. Back in Italy, his brother friars also criticized him for his “politics” and for his outreach to their Muslim enemies. But Francis responded by adding to his early rule the instruction that all friars are to love their enemies, “as the Lord commands.”

After leaving Assisi last summer, I traveled down the mountain and visited the little chapel of the Porziuncola, which is now inside the huge basilica of Santa Maria Degli Angeli, and I stood a short distance away on the spot where St. Francis breathed his last breath. As he lay dying, Francis told his followers: “We have only just begun to practice the Gospel.”


Outside the Basilica, there is a large bronze plaque on the wall depicting religious leaders from all over the world who attended a summit for peace called by Pope John Paul II twenty years ago. More than 200 distinguished participants from a dozen faiths, including the Dalai Lama and Mother Teresa, were part of the historic event, which took place during the tensions of the Cold War. On the 20th anniversary last month, Pope Benedict XVI said that John Paul’s “invitation for a choral witness to peace served to clarify, without any possibility of misunderstanding, that religion can only be a source of peace. We need this ‘education to peace’ more than ever,” the Pope added.

Today, as we gather under the Tent of Abraham to pray for peace with our Muslim and Jewish friends, we can remember the example of the radical discipleship of St. Francis, the prophet of nonviolence and the proponent of inter-religious dialogue, who took seriously the Gospel command that we love our enemies.

Truth on the Ground

Sojourners is urging everyone, from Oct. 4 to 11, to watch a new DVD documentary on the human cost of the war in Iraq, "The Ground Truth," which was released last week. I ordered a copy from Netflix and I found it a kick in the stomach and a further (if anything more is needed) incitement to resistance to our government's murderous misadventure in the Middle East.

The so-called "war on terror" in Afghanistan and Iraq is not only killing combatants and innocent civilians, it is also brutalizing a whole generation of young Americans. Produced and directed by Patricia Foulkrod, the film features interviews with 10 returning vets, men and women, several of them with disabling wounds. The stories they tell of random killing and disregard for human life, promoted in boot camp and by senior officers in the field, are disturbing. And the nightmare does not stop when they return home to encounter the insensitivity and cruelty of the Veterans Administration. Anyone turned into a killing machine does not transition easily to civilian life.

One gung-ho Marine tells of killing an iraqi woman only to discover later she was holding a white flag. It was a turning point for him against the war. Another vet recalls being screamed at by an Iraqi who was carrying his brother's head, which had just been blown off. One Marine speaks of images of the destruction that remain with him back home. "Your purpose is to kill, make no mistake," he tells the camera. "There was nothing honorable about what we did. And that broke my heart."

This documentary joins a whole raft of others that have revitalized the cinematic genre. Because of them, we know much more today about the war and terrorism, 9/11, crossword puzzle addicts, global warming, birds and penguins, Enron, and, in "Jesus Camp" soon to be released, the threat from militant far right Christian children. For more information about "The Ground Truth," and to see a preview of the film, click here.

Despite more stories in the media that the Democrats might actually have a chance to retake Congress in the November elections, there was disturbing news last week. Joe Lieberman and a few other turncoast Senate Democrats supported the Republican majority to pass a torture bill not much different from what Bush had originally requested, despite McCain's feeble attempts to make it more palatable. An editorial in the New York Times, "Rushing Off a Cliff," summarized the bill's biggest flaws (click here to read it).

And in related news, Congress authorized an additional $70 billion in "emergency" funds to pay for expenses in Afghanistant and Iraq, including almost $24 billion to repair and replace worn-out equipment. The new funds include $2 billion to somehow prevent roadside bombs which are the leading cause of deaths among U.S. troops in Iraq. One proposal has been to dig a trench around Bhagdad, one of the world's bigger cities, and idea that Saddam had thought up (too late) as a way to prevent defeat. Madness. Since Sept. 11, our government has turned over $507 billion to the military. And that's just the beginning, if Bush and the Republicans remain in power. The United States spends more on its military than ALL of the other countries in the world combined. Can you imagine how these enormous sums might be spent to promote life rather than death?

Can the Democrats take over? They certainly have not yet mounted a challenge in Washington. Alexander Cockburn, the curmudgeonly columnist for The Nation, whose challenges to the left (from the further left) sometimes make my blood boil, believes that the US antiwar movement is "near dead," with the environmental movement running a close second in the mortality race. One of the reasons, he writes in a column titled "From Flying Saucers to 9/11," is distraction from the conspiracy buffs who believe Bush was behind the terrorist attacks. Speaking of cynicism towards government and conspiracy theories which include the Kennedy assassination, he writes:

It seems to demobilize people from useful political activity. I think the nuttishness stems from despair and political infantilism. There's no worthwhile energy to transfer from such kookery.

Cockburn believes that "the Bush gang, and all the conspirators of capital, are delighted at the obsessions of the 9/11 cultists. It's a distraction from the 1,001 real plots of capitalism that demand exposure and political challenge." (I wrote about the 9/11 conspiracy movement here.)

You can read Cockburn's full column here.

More optimistic news would be gratefully appreciated.

How to Earn Your Wings

Communion Reflection

First Reading: Revelation 12:7-12AB
Responsorial Psalm: 138
Gospel: John 1:47-51:

Today, on this feast day of the Archangels – Saints Michael, Gabriel and Raphael – we are surrounded by angels.

Here in this mission chapel, an icon of St. Michael the Archangel looks over our heads at the work to be done. The other day I asked someone about that statue and was told it might be St. Catherine, although not the Catherine from Siena. Perhaps it was the long hair. But while researching the archangels this past week, I learned that Michael is usually depicted with a sword in one hand for driving the Devil out of heaven and the scales of justice in the other for weighing the souls of the dead on Judgment Day.

You heard of that war in heaven this morning from the book of Revelation. St. Michael, “captain of the heavenly host,” battles the dragon, who is also known as the Devil or Satan, and throws him and his army of dark angels down to earth. Today the readings are remarkably consistent on the topic of angels. For our responsorial Psalm, we declared: “In the sight of the angels I will sing your praises, Lord.” And in the reading from the Gospel of John, Jesus chooses Nathanael to be his disciple and tells him that he will see “the angels of God ascending and descending on the Son of Man.” What are we to make of all this?

Here is another angel. This one is a glass Christmas ornament like the one you might put on your tree. We instantly recognize this figure as an angel because of its wings and the halo, although our icon of St. Michael has neither. In the classic Christmas film, “It’s a Wonderful Life,” we hear that “every time a bell rings, an angel gets his wings,” and Clarence, the bumbling guardian angel, earns his wings by helping Jimmy Stewart to discover how precious his life is.

Hollywood and Hallmark have constructed many of our modern images of angels. According to one book I read, one out of every ten pop songs has the word “angel” in its lyric. Millions of TV watchers were “Touched by an Angel” during its long run and, years before, by “Charlie’s Angels.” Before he published The Da Vince Code, Dan Brown wrote another best seller called Angeles & Demons, and Tony Kushner’s Pulitzer Prize-winning play, “Angels in America,” featured an angel who ministered to a dying AIDS patient. A Time magazine cover story on angels a few years ago said that over
70 per cent of Americans believe in their existence. But New Age authors and artists have largely trivialized the messengers of God. According to Time, “The terrifying cherubim have become Kewpie-doll cherubs. For those who choke too easily on God and his rules, angels are the handy compromise, all fluff and meringue, kind, nonjudgmental. And they are available to everyone, like aspirin.”

But the angels in our Scripture are not always so cuddly. For the German poet Rilke, every angel “is terrifying.” They punish and execute judgment in Ezekiel and Revelation. These angels call us to obedience and worship, and to sacrifice and service. The angel Gabriel’s announcement to Mary forever transformed her life. When Jacob in a dream saw a ladder with angels ascending and descending between heaven and earth, he was afraid, crying out: “How awesome is this shrine! This is nothing else but an abode of God, and that is the gateway to heaven!” Jesus uses this image in the reading today, but he himself is the ladder on which the angels travel, linking heaven and earth.

Our Catechism tells us that existence of angels is a “truth of faith” based on the “witness of Scripture” and the “unanimity of Tradition.” The angels do, indeed, surround us. According to St. Augustine, “angel” is the name of their office, what they do, and not of their nature, which is pure spirit, incorporeal, and probably without gender. Rather than have a theological debate about how many angels can dance on the head of a pin, I would prefer to listen to what these divine messengers have to tell us. And the Gospel message is always the same: love God and your neighbor, feed the hungry, welcome the stranger, clothe the naked and comfort the sick.

Notre Dame theologian Laurence Cunningham has little use for literal representations of angels. If people want to get in touch with their angels, he said, “they should help the poor…They’d be a lot better off working at a soup kitchen.”

What are the angels telling you?

Valley of the Redwoods

Some years ago, when I was suffering from a broken body and heart, I sought healing along the river pathways and among the cathedrals of tall trees in Henry Cowell Redwoods State Park. The 1,750 acres of redwoods, riparian forest, sandhill and grassland communities were practically in my back yard in the Santa Cruz Mountains and it did not take very long to reach the burbling waters of the San Lorenzo River, the park's sun-kissed meadows and the calming shade under redwoods, sycamores, bay laurel and oaks. Even before that, I had often celebrated Christmas Day with a family hike along Fall Creek and up to the ruins of a lime kiln in the northern unit of Henry Cowell, a 2,390-acre section added to the park in 1972, over 40 years after Henry Cowell had first been established as Big Trees County Park.

As parks go, Henry Cowell is dwarfed by the much larger state and federal redwood parks in northern California, and it sits in the shadow of Big Basin State Park, its cousin to the north, the first state park in California established in 1902. The preservation of the redwoods in Big Basin was the subject of my doctoral dissertation in 2002, and research from that study was used in the writing of The Sempervirens Story, a book I produced for the 100th anniversary of the Sempervirens Fund in 2000 with the help of Denzil and Jennie Verardo.

But Henry Cowell has its unique delights, and a new book co-authored by Robert W. Piwarzyk and Michael Miller, Valley of Redwoods: A Guide to Henry Cowell Redwoods State Park, does a wonderful job of telling its story. What is particularly interesting about the way Piwarzyk and Miller present the park is their inclusion of cultural history on a par with natural history, something you don't see that often in park guides. In fact, when the property of Nisene Marks south of Santa Cruz was deeded to the state for a redwoods park it was specified that all cultural traces should be removed before the park was open to the public. And the fact that Nisene Marks was logged almost to extinction by a city of workers, complete with homes, stores and schools, was largely hidden from a public conditioned to seeing nature unadulterated. But just as new generations of nature lovers have spurned dance floors made out of tree stumps, and deer feeding for the benefit of campers, visitors to California's parks today are learning that nature and culture are inextricably combined. Piwarzyk and Miller's new book makes a major contribution in this respect.

Valley of the Redwoods, which is published by the Mountain Parks Foundation, begins with natural history, starting with a geological review situating the park on the east side of Ben Lomond Mountain in the gorge of the San Lorenzo River near the town of Felton, 13 miles north of Santa Cruz. There is a good map of the main park (but the Fall Creek section is lamentably missing). Four natural aspects of the park are described (and beautifully illustrated): Redwood Forest, Riparian Corridor, Sandhill Community, and Grassland Community. Both flora and fauna are included.

Cultural history in the park goes back 10,000 years and for most of that time the Ohlone Indian people lived in relative peace. The authors trace modern history from the arrival of the Spanish in 1769 through the settlement of the San Lorenzo Valley in the mid-19th century when loggers and tanners, as well as paper, gunpowder and lime producers, found the area to their liking. The history of the park itself begins with Lt. John Charles Fremont's fabled visit in 1846 when he slept in the hollow of a redwood tree which forever bears his name. The small redwood grove remains preserved only because its value for tourism exceeded the profit that might have been made from logging. A succession of tourist destinations, from Welch's Big Trees Grove to today's Roaring Camp, have educated generations of conservationists.

Until the publication of this handsome book, Henry Cowell Redwoods State Park had publicized its riches through mimeographed and cheaply produced trail guides. And the book makes a welcome complement to new Visitors Center which was recently given a magnificent makeover by the Mountain Parks Foundation. Piwarzyk, who wrote the text, once discovered a lengthy shovel used in a lime kiln buried under a pile of dirt and straightened it for the Visitors Center. He has written extensively on local history and his work will be included in Lime Kiln Legacies: The History of the Lime Industry in Santa Cruz County which will be published by the Museum of Art & History next spring. Miller took many of the photographs and collected additional drawings and photographs from notable area artists and photographers. He also was responsible for the design and production. Piwarzyk and Miller's efforts will make a visit to the park much more enjoyable and informative. And if you're in need of healing, the park is a wonderful physician.

In Memoriam

Claude A. (Tony) Look, who was responsible for envisioning and putting together The Sempervirens Story mentioned above, died in August at the age of 89.

I treasure the time we spent together on the trail of the stories of Big Basin's redwoods and the members of the Sempervirens Club who saved the last remnants from destruction by logging at the turn of the last century. Tony was a pharmacist from over the hill who led hikes for the Sierra Club. And when he learned in the 1960s that developers were trying to carve up Big Basin for resorts and condominiums he helped organize the Sempervirens Fund to take over the work of the then defunct club. And the Fund continues today to add land to Big Basin and Castle Rock state parks.

"I'm enamored with the natural state of anything," Tony told me during an interview, and that love of the natural motivated him and his photographer friend Howard King to almost single-handedly make Big Basin and Castle Rock the wonderful monuments they are today.

A celebration of Tony's life and the dedication of a tree to honor his memory will be held by the Sempervirens Fund on October 8 in the Campfire Circle of Big Basin Redwoods State Park at 2:30. For more on Tony, click here.

Die-ing for Peace

Today I participated in a "Die-In for Peace" on a central street corner in downtown Santa Cruz. Shortly after noon, about a dozen of us lay on the ground to symbolize the thousands who have died, soldiers and innocents, in the occupation of Iraq. We held in our hands photographs of someone whose life was taken in this senseless war. I was given the picture of the child you see here with the wide-open eyes, looking into a future that would never come. I had no idea that this event, part of the Declaration of Peace's week of actions to pressure Congress to end the occupation, would be so emotionally charged. All around me on the ground, people holding similar pictures, were weeping. The abstraction of war had suddenly become personal. The dead Iraqi child's face haunts me.

We lay on the ground while midday traffic whizzed past the intersection. People on their lunch breaks stood by respectfully in silence while Kathleen walked around the circle of bodies slowly ringing a bell. Others chalk marked our bodies as they do at crime scenes. But there is not enough chalk in the world to highlight the thousands of tragedies in the Middle East caused by our government's murderous policies.
Earlier in the morning, we set up an exhibit prepared by the Buddhist Peace Fellowship which displays the photographs of U.S. soldiers, men and women, who have been killed in Iraq, along with information about where they were born and where and how they died. That number has now passed the count of people killed in New York on 9/11. In addition, the BPF prepared a scroll with symbolic names in Arabic for the estimated 43,000 people who have died in Iraq, an increase of 13,000 since the last time the scroll was unrolled several months ago for a peace march.

The Die-In for Peace & Rally to End the War in Iraq did not attract throngs of people. And the deadline of Sept. 21st that the Declaration of Peace had set for action in Washington to end the occupation had passed with barely a ripple of acknowledgement or support from legislators. Our own congressman, Sam Farr, did indeed sign the congressional pledge, but he made it clear at a recent Town Hall meeting that unless the Democrats take control of Congress in November, all of these efforts to contest the Bush regime's misdeeds will be doomed.

Please let the eyes of the dead Iraqi child above bore a hole into your heart. Put off the paralysis of despondency and stand up for peace in any way you can, peace in your community and around the world.
If we don't, who will?

Standing Up for Peace

Seven of us stood on the four corners of a busy interesection in Santa Cruz during rush hour yesterday and held up signs and flags that expressed our wish that our soldiers would come home from Iraq NOW. Small groups like ours with homemade signs were taking part in Stand-Up for Peace in Iraq on over two dozen street corners in Santa Cruz, organized by the local Declaration of Peace campaign.

The response was overwhelmingly positive. Car after car beeped in support, and only an occasional middle finger was raised to express displeasure. One young woman exiting the shopping center near where we were standing screamed something indecipherable that indicated a definite lack of agreement with our efforts, but she was in the minority.

Russ Brutsché, who is a terrific artist and singer, brought some unique dynamic signs that he had designed, inspired by the cards fans wave at football games. One requiring three participants read "End the War Now," and the other, which needed four, read: "Boys Back From Iraq" (I must have a word with Russ about today's army which includes girls as well as boys). We got the thumbs up from a number of drivers who saw our performance as they waited for the lights to change.

Afterwards we met at Lulu's coffee house and traded stories. Some of the groups consisted of neighbors who had been contacted by their friends. They stood on street corners near their homes. We heard of people so impressed by this homegrown witness for peace in Iraq that they ran home, made a sign, and returned to join them. People of all ages called out to the Congresspeople in Washington to end this terrible occupation in Iraq and bring our troops home immediately.

Will they be heard? The cynic in me says "I doubt it." But, as Jim Wallis told us when he came here recently, the cynic is always struggling in us with hope for domination. And Martin Luther King Jr. told us to "keep hope alive!"

Today we join together in a silent march for peace through the downtown organized by the Buddhist Peace Fellowship. And this afternoon I'm going for a hike in Wilder Ranch with someone I recently met through Craig's List. Keep Hope Alive!

Ripped Off on eBay

I entered my first and last auction on eBay several weeks ago. It was a painful and humbling experience.

I successfully bid on and bought an Apple G4 iBook for $570 , which seemed a good price, from a company called Dealtree based in Tustin, CA. Then I learned that shipping expenses would be $24, a bit high I thought, and that I would be paying California sales tax of 7.75%. That computation came out to $63.14 which didn't seem correct, but I let it go. I paid the entire amount that day by credit card.

The computer arrived eight days later, without a power cord. I looked at the fine print and saw that a power cord was indeed not included. At Dealtree's urging, however, I gave them positive feedback on the eBay form. Big mistake.

I ordered a power cord from Amazon which arrived a few days later. I charged the laptop and began reviewing its programs. Everything looked fine, except that within about ten minutes the cursor froze. I had to turn the computer off and on. After a few more minutes, it locked up again. I recall this happening on a computer I had a few years ago and it was a memory problem (not enough). So I tried again. The third time the cursor froze.

Since the laptop had been advertised as "working," I sent an email off to Dealtree and complained. The customer service person emailed me some questions: "Are you using a USB or PS2 Mouse? Have you updated the drivers for your chipset?" I responded that I didn't know what he was talking about. Then I was told: "Well, attempt to update the drivers for the computer. If it is a driver issue only, or the problem could not be duplicated here, we would charge a restocking fee for the return." I replied that this was beyond my ability. And besides, I thought I'd bought a "working" computer? Dealtree authorized an "RMA" (whatever that is) and sent me a UPS shipping sticker to send back the computer to Mckinney, TX. I thought this odd since I had assumed the computer originally came from California (else why was I paying CA sales tax?).

Ten days later I was notified that the computer had been received. The following day I got an email that said Dealtree would credit my credit card with $497.54. When I protested that $159.60 of my original payment was missing, I was told: "'Unit was fully functional and we were unable to produce ANY issues. 25% restocking fee."

Ah, that "restocking fee." My first response was angry and will not be repeated here. My second was to send the following message:

I wanted a laptop that works for a gift. But, as I explained in previous emails, the laptop you sent me locked up on me. The cursor would not move. This has happened to me on previous computers and I believe it's a memory issue. My current laptop, which I've had for three years, has not done this.

I don't understand why you think I'm not telling the truth about this. I would much rather have kept the laptop I paid for then go through the hassle of returning it.

I don't understand how you can justify charging me $159.60 and giving me nothing in return. How is this not a form of theft?

Please give me a phone number and the name of someone I can talk with about this.

That was several days ago. There has been no response. And no refund of any amount has been credited to my credit card.

I tried for some time to figure out how I could complain to eBay about one of their sellers, or if I could change my original favorable response about Dealtree. No way, Jose. If I'd used my Pay Pal account I might have had some recourse, but I chose to use another credit card instead.

Life is too short to chew over an upset like this. But what's a blog for if I can't vent my spleen?

I know lots of people like eBay and they've not encountered problems like this. But all I can say is: be careful. You won't find me there again.

Disconnected Threads

There are times when religion, sex and politics mushes together into an indecipherable mess. I can't make sense of any of it.

The dead bodies of two women have been found here in the last week, one in an abandoned storefront near the Boardwalk and the beach and the other on a dirt road in the Santa Cruz Mountains. The first has not yet been identified and the second, a cashier at a supermarket in Ben Lomond, was six months pregnant. Causes of death are so far unknown or unannounced. Before I moved here in the mid-1970s, Santa Cruz was called the "Murder Capital of the World" because of three serial murderers who had been captured and sent to prison a few years earlier. I am sure people are fearful, wondering if something like that could happen again.

A week ago, agents of the Immigration and Naturalization Service (new name: U.S. Immigration and Customs Enforcement) swooped down on Santa Cruz and San Benito counties in the early morning hours and carried off 107 people without the proper citizenship documentation. Most were Mexicans but a few came from El Salvador, Guatemala and India. Some were parishoners at Star of the Sea Catholic Church, and I've heard horror stories of cases where one or both parents were taken, leaving children born in this country behind to fend for themselves. Understandably, members of the immigrant community here are terrified. It sounds so similar to Nazi Europe when unwanted people were taken from their homes in the dark of night.

Religious leaders have been speaking up: "It is clear that we have reached a point where we need legislation that will produce a viable path to citizenship for undocumented persons residing in our nation and one (law) that protects the integrity of families and the safety of children," said Monterey Bishop Sylvester Ryan at a press conference at Resurrection Catholic Community Church in Aptos. But the Homeland Security goons need to show they can protect our violated borders to boost Bush's ratings in the polls. Once deported, these immigrants, many of whom have lived here for years, with homes and businesses, will never be able to return. More raids are promised by the Feds.

And in Washington, El President Bush is pressuring legislators to legalize torture in the bogus War on Terror (and is not torture a form of terrorism?).

On the other hand, Sojourners founder and editor Jim Wallis, a self proclaimed progressive evangelical Christian, came to Santa Cruz last week and filled the pews at First Congregational Church. Wallis, who is stocky and feisty in a prophetic sort of way, could easily be called a white Martin Luther King Jr. He has the charisma for it and his message is the same: end poverty and violence in the name of moral values derived from religious faith. Wallis is constantly on tour to promote his current book, God's Politics: A New Vision for Faith & Politics in America, now out in paperback, and his talk was polished to a fine shine.

On his journeys he said he saw a hunger in America for spirituality and social justice, "and the connection between the two is one the world is waiting for." While he thinks the monologue of the religious right is over, Wallis said "it's easier to be gay in Boston than religious in the Democratic Party," and he called for an infusion of moral values in partisan politics. In the 19th century evangelical Christians were abolitionists. "People of faith have done big stuff before; it's time we do it again." He advocated replacing the "politics of blame and fear" with the "politics of solution and hope," and he said the choice is not between belief or secularism but between hope and cynicism. In attendance at Wallis's talk, sponsored by the Resource Center for Nonviolence, was an hopeful mix of followers from various faiths, Jewish and Muslim, Christian and Buddhist, mostly united in the belief that poverty and nonviolence were more important issues than gay marriage and abortion.

Wallis is an inspiring cheerleader for peace and social justice and serves as an example that the religious right has not hijacked religion totally in this country. His talk, however, while heavy on aphorisms and slogans, did not contain any clear solutions to the obvious crises in America and the World. And where are all the the rest of the faith-filled people who are "mad as hell and not going to take it any more"? A week ago about twenty of us were standing on the corner by the Clock Tower with our homemade peace signs during the weekly interfaith Vigil for Peace when a passing car skidded to a stop and a small man with a tall wife at his side ran up to us and started shaking hands. It was Congressman Dennis Kucinich of Ohio, the tireless campaigner for peace, on his way to a local Democrat fund raiser, and he was thanking us for what we were doing. Next week I expect to see Michael Moore or Al Gore drop in to encourage us in our lonely protest against the madness in Washington and the Middle East.

Maybe it's just pissin' in the wind, but we do keep trying. Next week a a local group working on The Declaration of Peace campaign will launch a national week of actions, Sept. 21-28, to end the U.S. occupation of Iraq with a series of events here in Santa Cruz. On Monday we are getting together to make signs. On Thursday, Sept. 21, the International Day of Peace, Quakers will lead a silent vigil at the Town Clock from 5:30 to 6:30, followed by the lighting of candles all over the nation, and on our coast the Night Light display. On Friday small groups all over town (at least 100) will stand on street corners and bear witness to their wish that the troops come home from the Middle East NOW. The next morning, at 10:30, a silent peace march will start out from Mission Plaza and wend its way through town. On Monday, Sept. 25, there will be a "Die-In" in front of the Post Office to graphically illustrate the tragedy of U.S. involvement in the Middle East. The Raging Grannies will be there to lead us in song and the Buddhist Peace Fellowship will set up their display of the photos of dead U.S. soldiers. It may not end Bush's war on terror but it will certain help strengthen our resolve to oppose the regressive regime in Washington.

And what about sex, you may ask? Last week, in a continuing search to find like-minded friends and companions of the opposite sex, I put an ad on Craig's List personals (no, I'm not planning to reprint it here). I was amazed at the response. Even though I proudly announced my age as 67, almost twenty people found my self-description interesting enough to reply. Personal ads on internet singles sites tend to be depressingly similar and sad, particularly for those over 50 like myself. The challenge to be genuine and real, and particular rather than general, is daunting, and quite humbling. And then there is the matter of a photograph. The camera can often be brutally honest. I included a picture of me dancing the tango in Buenos Aires, even though I stumbled over the poor lady's toes and it's been several years since I've gone dancing here in Santa Cruz.

As I tell all who will listen, I love the unencumbered single life. And yet...I will say no more.